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3) Materials of purely local relevance or miscellaneous character have not been retained, as they are incorporated (or destined to be incorporated) into broader synthesis. In reality, Sogdian studies have never ceased being cultivated in the West since the beginning of the 20th century, but for the main part had been confined to philologists working on the text material brought back by the British, German, French, and Russian expeditions in the Tarim region. Drevneishie gosudarstva Kavkaza i Srednei Azii [The most ancient states of the Caucasus and Central Asia]. “The Sogdian Ancient Letter V.” Bulletin of the Asia Institute, 12 (1998 ), 91-104. “The last days of Panjikent.” Silk Road Art and Archaeology, 8 (2002), 155-196. Osaka: The Society of Central Eurasian Studies, 1999. Sogdian and other Iranian inscriptions of the Upper Indus. The Sogdian part of this material is now fully published, except for some stray fragments. Moscow: “Nauka,” 1985 (series Arkheologiia SSSR) Litvinskij, Boris A. Rahden / Westf.: Leidorf, 1998 (Archäologie in Iran und Turan, Bd. The two volumes of the UNESCO History of civilizations of Central Asia which cover the period under examination are very unevenly reliable and were loosely coordinated. At present Sogdians are very much in fashion among Chinese archaeologists and historians, a trend one can only be pleased with, even if it occasionally is accompanied by some over-interpretation of the data. One can be sure that more texts and archaeological objects will surface in the near future.
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In addition to the two main journals already quoted (Bulletin of the Asia Institute and Silk Road Art and Archaeology), Studia Iranica (published in Paris) devotes much space to Sogdian subjects, both linguistic and archaeological. Archeological and textual testimonies of Sogdians in China 15.