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Plato According to Plato, in the objective order corresponding to our thought, there are two different worlds: the world of things, and the incomparably higher, nobler world of ideas, which transcends the world of things.The objects corresponding directly to our universal concepts are not things, but ideas.The series of means and ends either stretches out indefinitely, or it must terminate in some desired object or objects which are ends in themselves.Again we sometimes call a thing good because it possesses completely, or in a high degree, the perfections proper to its nature, as a good painting, good respiration.The latter is conceived as possessing some character, quality, power, which renders it an object of desire.Two questions now arise: These two questions may be combined in one: "What is the good in the ontological order?
Whatever things possess goodness have it only because they participate in or draw from, the Sovereign Good.That is to say, it is good because it is an efficient means to obtain a desired result.The result, in turn, may be desired for itself, or it may be sought as a means to some ulterior end.The Supreme Good imparts to the intellect the power to perceive, and gives intelligibility to the intelligible. God, the essential and supreme Good, can impart nothing that is not good.This view leads to the inference that the origin of evil lies beyond the control of God.
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The theory leans, therefore, to dualism, and its influence may be traced through the early Gnostic and Manichaean heresies, and, in a minor degree, in the doctrines of the Priscillanists and Albigenses.