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  1. At Talk To you will find the leading ladies in the world of phone sex and the literal hundreds of niches and fetishes they special in. Hundreds of teens online right now waiting to connect with you!

  2. “Walter Brut’s Theology of the Sacrament of the Altar.” Somerset, Havens, and Pitard 115-126. As Aers puts it, these “nominalizations can bestow an apparent solidity, an obviousness, on what they refer to, distracting us from the networks of interaction from which these terms are, in a sense, abstractions” (viii); later, he points out that, “a text could draw on traditional resources in a manner that went against the grain of recent and emergent orthodoxy, in ritual practice and theology, without being judged as heretical” (ix). “Lollard Trials and Inquisitorial Discourse.” Given-Wilson 81-94. First staged as early as 1376, the plays were performed annually until the late 1500s and involved as much as a tenth of the city in multiple performances at a dozen or more locations. “Shaping the Mixed Life: Thomas Arundel’s Reformation.” Clark, Jurkowski, and Richmond 94-108. [Abstract: ” Regarding marriage, John Wyclif defends the following position: strictly speaking, no words or any kind of sensory signs would be needed, since the consensus of the spouses together with God’s approbation would suffice for the accomplishment of marriage. [According to the abstract, D’Alton’s article “charts the brief re-emergence of William Warham, archbishop of Canterbury, as the main driving force, arguing that the lord chancellor, Sir Thomas More, did not assert control over heresy policy until late 1531. [A seminal study, though some of her claims, notably the authorship of tracts in her Appendices, have been disproven; note especially Hudson’s essay “The Debate on Bible Translation, Oxford 1401,” below. While earlier theologians, like Aquinas and Bonaventure, had interpreted the sensory paradoxes associated with Eucharist as sacred mysteries pointing towards hidden truths, later writers, beginning with Holkot, tended to treat them as clear examples of divine deception. This essay reexamines the problem of defining heterodoxy in the English Psalter by focusing less on the putative sources of interpolated passages than on how features of Rolle’s original text-notably its emphasis on personal confession and its ambivalence about clerical authority-made it susceptible to both Lollard theology and ecclesiastical scrutiny. While he never rejected the possibility of a just war in principle, he believed that it was all but impossible in practice. “John Wyclif and the Primitive Papacy.” 38.2 (2007): 159-90. Trefnant’s Register and in four that appear in BL, MS Harley 31) in the light of Wyclif’s doctrine of dominion and its implication that the clerical hierarchy and righteousness do not coincide, but that righteousness was the only true authority.] —. “Tobit’s Dog and the Dangers of Literalism: William Woodford O. Minnis focuses on the second determination, which “offers a of Wyclif’s view that every truth which is conducive to salvation is to be found in the Bible” (45). [“One of the most striking [of Wyclif’s ideas about the sacraments] is that ‘consent of love’ alone is sufficient for matrimony. “Untersuchungen über die Sprache John Bale’s.” Dissertation. “The Influence of the Rolle and Wyclifite Psalters upon the Psalter of the Authorized Version.” 98.3 (Summer, 2001): 315-39.

  3. You can see the pool, the house, the whole backyard. Trying to push past the regrets over how her first marriage ended—not that it ended, per se, but how it affected her oldest daughters—also seems to be something that's been central to her parenting approach over the years.