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|~| Call girls comprise approximate about a third of the female sex-worker population.
Self-employed or autonomous, they usually do not have managers.
In Angeles City, near Clark Air base, there is one street with bars for foreigners on one side, and bars for locals on the other. One Filipinos social worker in Cebu told the Japan Times, “There are two type of pimps. We are victims of different circumstances, but we all fell into prostitution,” she said. Granali, Philippine Daily Inquirer, September 26, 2011 /*\] The police arguably do more to abet prostitution than stop it.
The Amou, or maintainers, who recruit and take care of the girls, and make sure they do not run away. The Iti, or wild ducks, chase customers, and bring them to the girls.” Former prostitute Liza Gonzales told the Philippines Inquirer, “Women in this field are often looked at as sinners and home wreckers. One sex worker told the Philippine Inquirer: “When cops like the apprehended woman, she is forced to have sex with them.” Nowadays, “kotong” (bribe) ranges from P3,000 to P4,500, and transactions begin even before they reach the precinct, she said.
Male homosexuals and child prostitutes who created Asia’s reputation for sex tourism are concentrated in major metropolitan cities. When Chinese merchants started trading with the inhabitants of the archipelago in 960 C.
By one estimate a half a million women prostitute themselves.
There are basically three kinds of prostitutes in the Philippines: 1) those that work out of “casas,” or brothels, and are employed by pimps or brothel owners: 2) those who work in bars, karaokes and hotels, who are usually controlled by the owners of the establishment where they work; and 3) freelancers, who work the streets. Most of the men who use prostitutes in the Philippines are locals not foreigners.
In his book , Gregory L Vistica wrote, "respect for women was pretty much non-existent at Subic Bay. Prostitution survives because of poverty, the commercialization of human relations, and the sustained carnal demand.
The girls working bars in the pasties and G-strings were 'hostitutes' and 'L. Although for different reasons, all social classes made their contributions to the trade in sexual services.