Completely catholic dating

Benedict suggests a redirection of often short-sighted hopes. Benedict argues in his letter against two mistaken notions of hope: 1.) Christians who may have focused their hopes too much on their own eternal salvation, and 2.) those who have placed their hope exclusively on science, rationality, freedom and justice for all, thus excluding any notion of God and eternity.

Christians find lasting hope by finding their loving God, and this has real consequences for everyday life: We have raised the question: can our encounter with the God who in Christ has shown us his face and opened his heart be for us too not just "informative" but "performative"—that is to say, can it change our lives, so that we know we are redeemed through the hope that it expresses?

In this respect, the Old and New Testament belong together.

Thus every individual part derives its meaning from the whole, and the whole derives its meaning from Christ.

The second part deals with practical aspects, and calls the world to new energy and commitment in its response to God's love.

Benedict writes about love of God, and considers this important and significant, because we live in a time in which "the name of God is sometimes associated with vengeance or even a duty of hatred and violence": We have come to know and to believe in the love God has for us.

One cannot get from it a scientific explanation of how the world arose; one can only glean religious experience from it.

Thus Scripture would not wish to inform us about how the different species of plant life gradually appeared or how the sun and the moon and the stars were established.

The Holy Scripture in its entirety was not written from beginning to end like a novel or a textbook.

Saint John's Gospel describes that event in these words: "God so loved the world that he gave his only Son, that whoever believes in him should … In acknowledging the centrality of love, Christian faith has retained the core of Israel's faith, while at the same time giving it new depth and breadth.

The pious Jew prayed daily the words of the Book of Deuteronomy which expressed the heart of his existence: "Hear, O Israel: the Lord our God is one Lord, and you shall love the Lord your God with all your heart, and with all your soul and with all your might" (6:4–5). 1 Jn ), love is now no longer a mere "command"; it is the response to the gift of love with which God draws near to us.

Before attempting to answer the question, let us return once more to the early Church.

It is not difficult to realize that the experience of the African slave-girl Bakhita was also the experience of many in the period of nascent Christianity who were beaten and condemned to slavery.

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