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First, Moore rejected system-building or making grand syntheses of his views, preferring to focus on narrowly defined philosophical problems held in isolation.

Second, when Moore articulated his realism, he did so in the idiom of “propositions” and “meanings.” There is a noteworthy ambiguity as to whether these are linguistic items or mental ones.

It was not this pluralism, however, nor the content of any of his philosophical views, that inspired the analytic movement.

Instead, it was the manner and idiom of Moore’s philosophizing.

Many would also include Gottlob Frege as a founder of analytic philosophy in the late 19th century, and this controversial issue is discussed in section 2c.

Even in its earlier phases, analytic philosophy was difficult to define in terms of its intrinsic features or fundamental philosophical commitments.Their realism was expressed and defended in the idiom of “propositions” and “meanings,” so it was taken to involve a turn toward language.But its other significant feature is its turn away from the method of doing philosophy by proposing grand systems or broad syntheses and its turn toward the method of offering narrowly focused discussions that probe a specific, isolated issue with precision and attention to detail.It is likely that Moore got the idea from reading in that tradition (cf. Second, despite strong similarities with the Austro-German view, it is clear that, in Moore’s early thought, “propositions” and “meanings” are primarily neither Ideal nor mental nor linguistic, but real in the sense of “thing-like.” For Moore and the early Russell, propositions or meanings were “identical” to ordinary objects—tables, cats, people.For more on this peculiar view, see the article on Moore, section 2b.

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